下面是小编帮大家整理的英文读书读后感演讲稿课前演讲经典，本文共17篇，希望对大家有所帮助。
It seems to me that many readers’ English reading experience starts with Jane Eyer. I am of no exception. As we refer to the movie Jane Eyer， it is not surprising to find some differences because of its being filmized and retold in a new way, but the spirit of the novel remains—-to be an independent person, both physically and mentally.
Jane Eyer was a born resister, whose parents went off when she was very young, and her aunt，the only relative she had，treated her as badly as a ragtag. Since Jane’s education in Lowwood Orphanage began, she didn’t get what she had been expectingsimply being regarded as a common person, just the same as any other girl around. The suffers from being humiliated and devastated teach Jane to be persevering and prize dignity over anything else.As a reward of revolting the ruthless oppression, Jane got a chance to be a tutor in Thornfield Garden. There she made the acquaintance of lovely Adele and that garden’s owner, Rochester, a man with warm heart despite a cold face outside. Jane expected to change the life from then on, but fate had decided otherwise: After Jane and Rochester fell in love with each other and got down to get marry, she unfortunately came to know in fact Rochester had got a legal wife, who seemed to be the shadow following Rochester and led to his moodiness all the time —-Rochester was also a despairing person in need of salvation. Jane did want to give him a hand, however, she made up her mind to leave, because she didn’t want to betray her own principles, because she was Jane Eyer. The film has finally got a symbolist end: Jane inherited a large number of legacies and finally returned. After finding Rochester’s misfortune brought by his original mad wife, Jane chose to stay with him forever.
I don’t know what others feel, but frankly speaking, I would rather regard the section that Jane began her teaching job in Thornfield as the film’s end—-especially when I heard Jane’s words Never in my life have I been awaken so happily. For one thing, this ideal and brand-new beginning of life was what Jane had been imagining for long as a suffering person; for another, this should be what the audiences with my views hoped her to get. But the professional judgment of producing films reminded me to wait for a totally different result: There must be something wrong coming with the excellence—-perhaps not only should another section be added to enrich the story, but also we may see from the next transition of Jane’s life that Life is like a box of chocolates, you never know what you would get. (By Forrest Gump’s mother, in the film Forrest Gump)
What’s more,this film didn’t end when Jane left Thornfield. For Jane Eyer herself, there should always be somewhere to realize her great ideal of being independent considering her fortitude, but for Rochester, how he can get salvation? The film gives the answer tentatively: Jane eventually got back to Rochester. In fact, when Jane met Rochester for the first time, she scared his horse and made his heel strained, to a certain extent, which meant Rochester would get retrieval because of Jane. We can consider Rochester’s experiences as that of religion meaning.The fire by his frantic wife was the punishment for the cynicism early in his life. After it, Rochester got the mercy of the God and the love of the woman whom he loved. Here we can say: human nature and divinity get united perfectly in order to let such a story accord with the requirements of both two sides. The value of this film may be due to its efforts to explore a new way for the development of humanism under the faith of religion.
Life is ceaselessly changing, but our living principles remain. Firmly persisting for the rights of being independent gives us enough confidence and courage, which is like the beacon over the capriccioso sea of life. In the world of the film, we have found the stories of ourselves, which makes us so concerned about the fate of the dramatis personae.
In this era of rapid social and technological change leading to increasing life complexity and psychological displacement, both physical and mental effects on us call for a balance. We are likely to find ourselves bogged down in the Sargasso Sea of information overload and living unconsciousness. It’s our spirit that makes the life meaningful.
Heart is the engine of body, brain is the resource of thought, and great films are the mirrors of life. Indubitably, Jane Eyer is one of them.
尊敬的老师，亲爱的同学们：
大家好!
我是一个小书迷，平时看的书五花八门，从中也受益匪浅。在读书中，我明白了不少以前总也不能理解的道理，对于读书也有了自己独到的见解，这便使我对读书有很多的体会。
读书生活是多姿多彩的，它就像一幅神奇的画卷，带我们进入与现实生活不同的另一个空间。在那里，我们可以想平时不敢想，不敢做的事。在书的海洋中，我们无拘无束，遨游其中，生活中的烦恼和忧愁都被抛在了脑后。书就像一个万花筒，里面的世界神奇多变，令我们目不暇接，我们可以与主人公同喜同悲，与书中的人物一起经历惊心动魄，光怪陆离的情节，这是读书所给予的最大乐趣。我比较喜欢读神话故事，神话故事是最纯洁的，在神话中，我们可以让自己上天入地，呼风唤雨，叱咤风云，那是多么快乐的事啊!
著名诗人朱熹说过：“读书有三到，谓心到、眼到、口到。”我认为只有这三到还不够，应该再加一个“手到”，做到“四到”才能读懂书。所谓“手到”就是我们平时读书时，可以将书中精彩的字词标一下，或写写自己的感受，这样有利于更加深刻地认识书中隐藏的知识。我们敬爱的毛主席小时候就特别喜欢在书上批批点点，后来，同学们都不愿意把书借给他了。因为毛主席看过的书，根本分不清哪是作者的字，哪是他的字了。读书就像挖一口知识的宝井，你希望得到多大的收获，就要下多大的功夫去挖掘。
“未觉池塘春草梦，阶前梧叶已秋声”。大家要珍惜年少时，趁记忆力好，多读些书，要不然等着年老了，肯定要后悔自责。
尊敬的老师，亲爱的同学们：
大家好!
“书是人类进步的阶梯”。书也是我们的良师益友，它能给我们带来丰富的知识和无限的欢乐。
我是一位乐观向上，热爱读书的小女孩，有良好的阅读习惯和浓厚的阅读兴趣，一有空就拿出书本来读书，课余时间、双休日、寒暑假时间更是我阅读的好时机，充分利用好读书时间。读书时坐姿要端正。做到“心到、眼到、口到”，要用心去读，归类摘抄精彩语段、好词好句、反复诵读，铭记在心，碰到不认识的字，不懂意思的词语，多利用工具书：成语字典，新华字典等。
平时多和同学们交换好书，与大家一起分享。在学校要和同学们互相交流课外阅读的情况，做到取长补短，对自己有很大帮助。定期定量阅读书籍和各种报刊，及各种优秀作文集，阅读书籍内容广泛，童话、寓言、小说、诗歌等，总之，坚持读书和反思相结合，带着问题读书，寻求解决问题方法，并及时将个人读书心得和读后感写下来。
在读书的过程中，摘抄好词佳句，积累了丰富的精彩语段，使我的写作能力有了明显的进步。课外阅读不仅丰富了我的课外知识，更拓展了我的视野，让我把课文中所学到的和课外阅读知识相结合，能写好较为具体、真实、生动的读后感，成为同学学习的好榜样。
我积极参加各种读书活动，爱读书，读好书的好习惯让我受益匪浅。并在各种速度活动中成绩突出，曾获“语文报杯”全国小学生作文大赛省级一等奖，苏州市蒲公英作文大赛二等奖，写的20余篇习作发表在省市各级各类杂志上。
书是知识的海洋，可以把我带进知识的王国，让我乐此不疲。我相信，只要坚持不懈，一定能成为一个博学多才的好学生。
尊敬的老师，亲爱的同学们：
大家好!
书，是我们每个人的精神食粮。它不仅能带给我们肉体上的享受，还能让我们心灵受到陶冶。总之，它是一个永远带给我们知识与智慧的好朋友。
读书喜若狂
我从小就十分爱读书。记得我读过的第一本书是印有许多图画的小画册，里面的图画我看得津津有味。有时我还会续编这些小故事，编着编着，这些主人公好像就在我身旁一样，这是我第一次感觉到了书的美妙，也让我第一次体会到了文字的魅力是那么的独特。之后我便和书结下了不解之缘，可能我这一生就注定要和书成为好朋友吧!我只要一天不读书，就会觉得生活中好像少了一点什么东西似的。书带给了我很大满足感。
我与书
书是我最好的朋友、伴侣，它教会了我很多很多的知识。
当我在读《三国演义》时，会由衷的为这些乱世中的英雄而鼓掌;当我们在读《红楼梦》时，会不禁为林黛玉那悲凄的爱情而叹息;当我们在读《西游记》时，会不由自主的为那一个个栩栩如生的角色而赞叹不已。无论是小说，还是名著，写的都是那么引人入胜，给予了我们无穷无尽的快乐和无穷无尽的知识。
在我读过的书籍中，给我留下印象最深的就是：晓玲叮当的《叮当的魔法》系列图书。作者以诙谐、有趣的手法讲述了身边的故事，让我们懂得了“快乐是要自己努力才能获得。”、“学会原谅别人，就是学会了解自己。”等道理
书香留心头
到现在，我看的书越来越多，越来越广泛了。从小图册到童话书，从童话书到儿童小说，再从儿童小说到世界名著，我样样都读过。我始终坚持着这样一个原则：
1。每天读书半小时，理解文章，第二天想忘记也难!
2。积累好词好句，学会欣赏别人的优点，改正自己的缺点!
3。学会拓展自己的知识面，让自己知道的更多，懂得的更多!
读书，犹如一扇窗户，开阔视野;读书，犹如一盏明灯，指引前路;读书，犹如一根蜡烛，照亮人生……
and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nation’s history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.
over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: “why are you speaking about the war, dr. king?” “why are you joining the voices of dissent?” “peace and civil rights don’t mix,” they say. “aren’t you hurting the cause of your people,” they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. indeed, their questions suggest that they do not know the world in which they live.
i come to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the organization which has brought us together: clergy and laymen concerned about vietnam. the recent statements of your executive committee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: “a time comes when silence is betrayal.” and that time has come for us in relation to vietnam.
the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government’s policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within one’s own bosom and in the surrounding world. moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on.
over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: “why are you speaking about the war, dr. king?” “why are you joining the voices of dissent?” “peace and civil rights don’t mix,” they say. “aren’t you hurting the cause of your people,” they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. indeed, their questions suggest that they do not know the world in which they live.
in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church — the church in montgomery, alabama, where i began my pastorate — leads clearly to this sanctuary tonight.
nviction; but nothing else can.“
common sense would be revolted if we engaged upon this process for petty reasons. congress has a lot to do: appropriations, tax reform, health insurance, campaign finance reform, housing, environmental protection, energy sufficiency, mass transportation. pettiness cannot be allowed to stand in the face of such overwhelming problems. so today we are not being petty. we are trying to be big, because the task we have before us is a big one.
this morning, in a discussion of the evidence, we were told that the evidence which purports to support the allegations of misuse of the cia by the president is thin. we’re told that that evidence is insufficient. what that recital of the evidence this morning did not include is what the president did know on june the 23rd, 1972.
the president did know that it was republican money, that it was money from the committee for the re-election of the president, which was found in the possession of one of the burglars arrested on june the 17th. what the president did know on the 23rd of june was the prior activities of e. howard hunt, which included his participation in the break-in of daniel ellsberg’s psychiatrist, which included howard hunt’s participation in the dita beard itt affair, which included howard hunt’s fabrication of cables designed to discredit the kennedy administration.
we were further cautioned today that perhaps these proceedings ought to be delayed because certainly there would be new evidence forthcoming from the president of the united states. there has not even been an obfuscated indication that this committee would receive any additional materials from the president. the committee subpoena is outstanding, and if the president wants to supply that material, the committee sits here. the fact is that on yesterday, the american people waited with great anxiety for eight hours, not knowing whether their president would obey an order of the supreme court of the united states.
at this point, i would like to juxtapose a few of the impeachment criteria with some of the actions the president has engaged in. impeachment criteria: james madison, from the virginia ratification convention. ”if the president be connected in any suspicious manner with any person and there be grounds to believe that he will shelter him, he may be impeached.“
today, as people live a better life, they chase for more enjoyment. we can see from the news that when the holiday comes, the principal of the school focuses on education rather than waste time in endless meetings and social activities. teachers’ wages are not high but enough to live comfortably. there are no other things to do except to teach. there are no paper requirements, no titles and no ranks because they don’t need to be judged by those things. almost every teacher is a well-known scholar and master in a particular field. a language teacher may be a writer at the same time. a math teacher may try to overcome a world-class guess. a physics teacher can win invention awards and a music teacher may return from an international music competition again.
in short, in this school, the principal is satisfied, the teachers are happy and the students are joyful. that’s my dream.
but there were problems. one problem is there are some sounds in arabic that just don’t make it through a european voice box without lots of practice. trust me on that one. also, those very sounds tend not to be represented by the characters that are available in european languages.
here’s one of the culprits. this is the letter sheen, and it makes the sound we think of as sh — “sh.“ it’s also the very first letter of the word shalan, which means “something“ just like the the english word “something“ — some undefined, unknown thing.
now in arabic, we can make this definite by adding the definite article “al.“ so this is al-shalan — the unknown thing. and this is a word that appears throughout early mathematics, such as this 10th century derivation of proofs.
the problem for the medieval spanish scholars who were tasked with translating this material is that the letter sheen and the word shalan can’t be rendered into spanish because spanish doesn’t have that sh, that “sh“ sound. so by convention, they created a rule in which they borrowed the ck sound, “ck“ sound, from the classical greek in the form of the letter kai.
thank you, mr. chairman.
mr. chairman, i join my colleague mr. rangel in thanking you for giving the junior members of this committee the glorious opportunity of sharing the pain of this inquiry. mr. chairman, you are a strong man, and it has not been easy but we have tried as best we can to give you as much assistance as possible.
earlier today, we heard the beginning of the preamble to the constitution of the united states: ”we, the people.“ it’s a very eloquent beginning. but when that document was completed on the seventeenth of september in 1787, i was not included in that ”we, the people.“ i felt somehow for many years that george washington and alexander hamilton just left me out by mistake. but through the process of amendment, interpretation, and court decision, i have finally been included in ”we, the people.“
today i am an inquisitor. an hyperbole would not be fictional and would not overstate the solemnness that i feel right now. my faith in the constitution is whole; it is complete; it is total. and i am not going to sit here and be an idle spectator to the diminution, the subversion, the destruction, of the constitution.
”who can so properly be the inquisitors for the nation as the representatives of the nation themselves?“ ”the subjects of its jurisdiction are those offenses which proceed from the misconduct of public men.“¹ and that’s what we’re talking about. in other words, [the jurisdiction comes] from the abuse or violation of some public trust.
it is wrong, i suggest, it is a misreading of the constitution for any member here to assert that for a member to vote for an article of impeachment means that that member must be convinced that the president should be removed from office. the constitution doesn’t say that. the powers relating to impeachment are an essential check in the hands of the body of the legislature against and upon the encroachments of the executive. the division between the two branches of the legislature, the house and the senate, assigning to the one the right to accuse and to the other the right to judge, the framers of this constitution were very astute. they did not make the accusers and the judgers — and the judges the same person.
we know the nature of impeachment. we’ve been talking about it awhile now. it is chiefly designed for the president and his high ministers to somehow be called into account. it is designed to ”bridle“ the executive if he engages in excesses. ”it is designed as a method of national inquest into the conduct of public men.“² the framers confided in the congress the power if need be, to remove the president in order to strike a delicate balance between a president swollen with power and grown tyrannical, and preservation of the independence of the executive.
A bottle had fallen down，with half of its water pouring out. To the scene,two men responded
differently, one man, feeling extremely sad, his hand covering his face,sighed ”All has gone!” The other seemed much more optimistic. He ran happily toraise up the bottle and said with great gratitude ”There is still some waterleft.”
Why did the two people have such distinct reaction? It is because theyjudged the situation from opposite perspectives. After the bottle fell, thepessimistic observer focused on the losses thereby thinking negatively, whilethe other observer noticed the remaining liquid and then had a positive opinion.Actually, the fallen bottle is a symbol of unfortunate circumstances in life andthe two kinds of responses reflect two different attitudes towardsmisfortunes.
Misfortunes mean obvious losses; however , they still bring latestopportunities to people with optimistic mind. From the perspective of optimists,firing a career disaster , will be a reminder of the necessity for an urgentimprovement in their personality or expensive sensing the signal for change,those optimists will strive to achieve personal growth, the growth whichprovides a guarantee to healthier career development in the future. Misfortunesare blessings in disguise and optimism can unlock the cover. Therefore, in theface of misfortunes people should adopt an optimistic attitude.
Hello everyone，it’s really my honor to be here.Today, shall we talk about courage.
Courage is not only found in the heat of war or the mighty works of brave men and women. Courage is the mother taking care of her sick child in the early morning hours. Courage is the father who shows up on time everyday at a boring, low-paying, dead-end job to feed and clothe his family.
Courage comes in many forms, not only from thoughts and deeds of greatness, but in the routine, everyday art of living.
Just gather up enough courage to take you through this day. You only have to live one day at a time. You do not have to deal with all your troubles at one time. Like the Scotsman said, ”The troubles of tomorrow must wait until this day is done.”
Yes, courage comes from deep within the heart and flushes away the paralysis created by fear. A song, a story, a poem or a friend could re-ignite the spark of courage and inspire us to take the next step to success.
That’s all，thank you！
Spring Festival is the most important festival in China .In the eveningbefore the Spring Festival ,families get together and have a big meal .In manyplaces people like to set off firecrackers .Dumplings are the most traditionalfood .Children like the festival very much ,because they can have delicious foodand wear new clothes .They can also get some money from their parents.This moneyis given to children for good luck .People put New Year scrolls on the wall forgood fortune .
A glass of red wine, with my blood to the deep feeling.
A permanent place, it is heart permanent boarding, there is no the grumpy smile, no annoying noises, the paradise in the clearing of heart forever. There, punishment because of love, scolded because of pain, there is our permanent home.
When life lost to a knife to me, home is always the first the blade, and take the handle pointing to me, and let me escape from the abyss of death many times.
Childish I, with pure fantasy to the distant city, in this foreign land, my weight loss, my heart also tired, walk in a strange way, breathing the strange smell, home fragrance spreading in the bottom of my heart, want to mother’s nagging, father’s love, my sister smile, naughty brother, home of everything, including the old dog and two a drag ye walk dog (just one month old).
I look forward to, I look forward to, I just want to hurry back to miss home, draw the warmth of home.
The deep, in front of the familiar with Holly, enchanting flowers, deep in the memory of the flowers. When the month is that, under the stars at home and enjoy the quiet courtyard, dog tail flash flash of projection, the top of the tree is the height of the heart has to depend on, the window of the star is the most extensive childhood dream, now, my heart is just the old tree root and the arms of the entrenched at home…
A person, stay on no friends, no relatives, no feelings of the city, like a boat on the boundless sea, can only go with the flow. Listened to the microphone, familiar with relatives of the distorted xiangyin, imagine a loved one kind face, draw the outline of the blueprint of becoming a monk, inside of the people, how I wish at this moment can touch your lovely face!
The home, my heart is yearning, home, home, rely on my heart, my heart is the holy land…
亲爱的老师、同学们：
书籍是全世界的营养品。生活里没有书籍，就好像没有阳光;智慧里没有书籍，就好像鸟儿没有翅膀。——莎士比亚。
我喜欢读书，你喜爱一本书就像一个朋友，就像你的家。这是多么美好的比喻呀!我认为书是一把金钥匙，只要你找到了这把金钥匙，就可以把智慧之门打开，你就会看到无穷无尽、堆积如山的知识。
记得一次天刚蒙蒙亮，我早早的就醒了，我心想：要继续睡觉，还是起床看书，我轻手轻脚、小心翼翼地下了床，然后把房门慢慢地关上，我来到桌子前，打开小电灯，看了一下时间，六点了，我自言自语说：“就看40分钟。”时间过得很快，10分钟，20分钟，30分钟，40分钟，50分钟，60分钟，一个小时过去了。我合上书，咽了一口唾沫，好像把所有的智慧都咽下去了。在吃饭时，我回想起刚刚看书的内容，就禁不住哈哈大笑。
每个人的读书方式、方法都与众不同，即使是读同一本书，感受和收获，体会也会各不相同。我的读书方法是：在读书时，如果遇到好词、好句、好段、可以先多读几遍，然后抄在本子上，写作文时，如果要用好词、就可以翻开本子抄下来，我从读书里收获了：许多的好词、好句、好段、。
我喜欢读书，读书让我感到快乐，我喜欢读书，读书使我学到了许多丰富的知识，我喜欢读书，读书丰富了我的课余生活。
同学们让我们热爱读书吧!书会使你终身受益。
亲爱的老师、同学们：
说起书，我就和它结下了不解之缘，因为我从小就喜爱读书。接下来，就让我讲一个我经历过的读书故事吧!
一次放学回家，我背着沉甸甸的书包，跑进屋里，放下书包开始写作业。可是有一个字不会写，便到书架旁边找字典。找着找着，我翻到一本新书，于是我把查字典这件事抛在脑后，看起这本新书——>。这本书可真精彩啊!血字的研究后面紧接着就是扣人心弦的吸血鬼事件。四签名又紧跟吸血鬼时间的后面……看着看着，我就发现自己把时间忘了，从回家到现在已经过了一个小时，作业也忘记写了，就连查字典的是都给忘得一干二净了，姥姥几次叫我，我都没有答应，只顾着这本精彩的书。慢慢的，时间已经过了很长时间，我已经融入书里面了，我好像身处福尔摩斯的身旁，破获了一个个缠人又诡异的案子，好似成了一个大侦探。我也仿 佛看见吸血鬼案发时的样子，那女人把可怜婴儿的血给吸了……
我刚刚看到葛莱森先生走进来和歹徒搏斗时，就听见有人敲门，便跑出去大声喊：“歹徒，哪里逃?”给刚要进门的妈妈和客人都吓坏了，幸好姥姥给我解了围，要不，客人都不知道发生了什么事。
这，就是我的读书故事!
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